There's an old joke about how South Asians are like crabs in a pot - as soon as one climbs up, the others pull him down. Lurking in the corners of this blog are my very own South Asian crabs. They tend to leave me alone for the most part but occasionally when I get out of line, they appear from the shadows to righteously tear me down. In this case, it's because I dare to criticize the civil rights movement. Ordinarily, I would ignore this kind of thing - it's just your typical "hater" attitude - except that there's some hypocrisy and arrogance that they themselves need to recognize.
The best demonstration of their "crabbiness," if you will, is that despite their ambitious effort to be contrarian, they actually don't contradict the point that I am making.
I agree with the premise that national groups need to better leverage and be more in touch with the grassroots. In my line of work, I see the effects of the disconnect between local and national all the time.
I don't actually claim to be a "grassroots guru,"- I am only pointing out that one reason why the Asian American groups aren't taken more seriously is that they don't seem to have very many followers. In politics, numbers (or at least the perception of numbers) is everything. I know from past experience working with national APA leaders on "rapid resonse networks" that most of them didn't have the capacity to facilitate a national response - this wasn't just a function of lack of resources, but also lack of interest. The national APA leaders I worked with tended to distrust local leadership and chose not to invest in building a dedicated network of responders. This suggests that the lack of a grassroots network is at least partially a failure of leadership. My detractor rationalizes this failure as the national groups coming from the "old civil rights" framework. To me, that simply is no excuse - if you are not results-oriented, especially when it comes to civil rights, what good are you?
The argument that I have with my detractors most is the positioning of themselves as the authorities on what constitutes an authentic grassroots network. In the South Asian community, authentic and grassroots have become codewords for social class, i.e. you can be neither authentic nor grassroots unless you hail from, work in, and work for the working class.
They make this transparently clear by attacking my future job, which is in fact with a large corporation. There are fewer things more mean-spirited than begrudging a person's
living. Having worked for five years for a scandalously low nonprofit
salary, I'm be the last person to begrudge anyone wanting to be paid a
salary that would allow them to gain the things that they want in life.
Ultimately, this is nothing more than a cheap smear and red herring to distract from the uncovenient truth that I worked for five years as the head of a national civil rights group and I spent another five years on the board of another national civil rights group. These individuals apparently believe that a person's life and values can be defined and determined by where they choose to work. With ten years invested in civil rights, I'm not that easily defined.
Which brings me to the next point where my detractors suggest that grassroots mobilization on the computer is plain "out-of-touch." They might want to mention that to Joe Trippi and the guys behind MoveOn.org. I'm no expert, but I know that success is determined by getting results. Getting results is a function of getting people to respond. Who responds is less important than the fact that they respond, therefore a successful grassroots network is a network that can reliably respond, regardless of what they do for a living.
My detractor finds the suggestion that blogs mobilizing people is laughable, however, you can find truth in googling. Look how many times the HOT 97-incident is mentioned by a blog versus an APA civil rights group. Or even the Power 99-incident. Blogs and email sent by individuals, not organizations, were the primary drivers of successful action. This isn't me claiming credit for either - the individuals responsible responded more quickly than the civil rights groups. To deny their power is to deny an important vehicle for action. Look at Trent Lott - he was brought down by blogs, not organizations.
The bottom line is that nothing is black and white. The tired old paradigms are the ones pushed by the "authenticity police" who are good at defending the status quo and attacking those who would question its underlying assumptions.
Ultimately, you have to question the motives and priorities of my detractors, who claim zealously that they work actively in the civil rights movement. Aren't their energies better focused there, as a reformer, rather than attacking the views of a former civil rights advocate sitting on the sidelines typing away into a small, unread blog? As someone else notably said on their blog, "my thoughts are my own for whatever that gets me."
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